The Hindu deserves our attention for its sincere cry for moratorium on Death sentence.
The Hindu Editorial-10-02-2013
Vengeance isn’t justice
Eight years ago, the Supreme Court condemned
Muhammad Afzal Guru to be hanged for his role in the 2001 attack on Parliament
House, saying, astonishingly, that “the collective conscience of the society
will only be satisfied if the capital punishment is awarded to the offender.”
Guru was walked to the gallows Saturday morning at the end of the macabre rite
governments enact from time to time to propitiate that most angry of gods, a vengeful
public. Through this grim, secret ceremony, however, India has been gravely
diminished. The reasons for this are not just the obvious ones — among them,
that Guru was a bit-actor in the attack on Parliament, and his trial marred by
procedural and substantive errors. These arguments were examined by the highest
court in the country and found wanting. There is one argument, though, that
wasn't ever examined — which is precisely why Guru, like scores of other
Indians, ended up on death row in the first place. The answer has a great deal
to do with expedience, and nothing to do with justice.
The hideous truth is this: judicial executions in
India have all the rationality of the roulette table. Last month, Justices P
Sathasivam and Fakkir Kalifullah commuted the death penalty given to Mohinder
Singh for killing both his daughter and wife -- this while out of prison on
parole where he was serving time for earlier raping the girl. The judges argued
that the death penalty ought only be considered when a perpetrator posed “a
menace and threat to the harmonious and peaceful coexistence of the society.”
One week later, Justices Sathasivam and Jagdish Khehar upheld death for
Sundararajan, who kidnapped and then killed a seven year old boy. The judges
noted, among other things the “agony for parents for the loss of their male
child, who would have carried further the family lineage.” Besides the obvious
imprint of gender values on judicial reasoning, it is the arbitrariness of
outcome in cases that are similar which tells us something is seriously wrong.
In a signal article published recently in this newspaper. V. Venkatesan noted
how the Supreme Court has itself admitted that many of those on death row are
there because of“erroneous legal precedents set by itself.” (December
10, 2012) Yet, both the judiciary and the government have been reluctant to
announce a moratorium on executions until a thoroughgoing review is carried
out. This ought not to surprise us: in case after case, the course of criminal
justice has been shaped by public anger and special-interest lobbying. Indians
must remember the foundational principle of our Republic, the guardian of all
our rights and freedoms, isn't popular sentiment: it is justice, which in turn
is based on the consistent application of principles. For one overriding
reason, Guru’s hanging ought to concern even those unmoved by his particular
case, or the growing ethics-based global consensus against the death penalty.
There is no principle underpinning the death penalty in India today except
vengeance. And vengeance is no principle at all.
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