My Letter to The Hindu dated 08-10-2013
The cycle is the symbol of the working class as most of those who use it are daily wage earners, security guards, milk vendors, newspaper hawkers, marginal farmers and vegetable vendors who can’t afford public transport. The West Bengal government’s move is absurd. Many European nations are struggling to make cycling more popular with movements like ‘back-to- bicycle.’ The charge that bicycles slow down traffic is baseless.
For your reading, The Hindu Editorial dated 07-10-2013
The cycle is the symbol of the working class as most of those who use it are daily wage earners, security guards, milk vendors, newspaper hawkers, marginal farmers and vegetable vendors who can’t afford public transport. The West Bengal government’s move is absurd. Many European nations are struggling to make cycling more popular with movements like ‘back-to- bicycle.’ The charge that bicycles slow down traffic is baseless.
For your reading, The Hindu Editorial dated 07-10-2013
The prohibition imposed on bicycle riding and use of
non-motorised transport in 174 designated roads of Kolkata during most
hours of the workday or round-the-clock is undemocratic, environmentally
retrograde and out of sync with modern urban transport planning. At a
time when global cities are thinking beyond the car and popularising
shared bicycle systems, the law enforcement machinery in West Bengal’s
capital has chosen to go the opposite way, in order to create more space
for powered vehicles. The police order on bicycles and non-motorised
vehicles has inflicted misery and financial pain on tens of thousands of
workers who use this humble mode of transport to go about their job.
Many are involved in the delivery of essential articles such as milk,
letters and medicines. They do not add to the already unsustainable fuel
import bill and cause no pollution. West Bengal has 11.47 million
households with bicycles as per Census 2011, second only to Uttar
Pradesh, where the figure is nearly double. The impact of the ‘ban’ in
Kolkata is therefore bound to be staggering, more so as urban households
form almost a fourth of these families. The outrage in the community
over the intolerant decision and the protests calling for its revocation
are fully justified.
The move to effectively banish
the bicycle from large parts of ‘Calcutta’ is particularly ironic, since
Asansol was the home of Sen-Raleigh, among the iconic brands of
bicycles made in post-independence India. Bicycles as a mainstream
transport option are under threat today, as it is difficult and risky to
ride them in crowded cities. This is reflected in the dip in the number
of urban households that have one by four percentage points, to 41.9
per cent, compared to a decade ago. The National Urban Transport Policy
has made little headway in addressing the concerns of cyclists and
pedestrians. The urban planning record stands in contrast to what is
happening in the developed countries, and even emerging nations in Latin
America. Curitiba in Brazil, for instance, is creating a microgrid of
roads for bicycle connectivity, to benefit workers. New York, with a
history of ‘class conflicts’ in allocation of road space, has struck a
blow for cyclists with the launch of a bike-sharing programme.
Regrettably, none of these progressive models seems to appeal to Indian
policymakers, who promote car use to the exclusion of other modes. Even
the settled legal principle of ‘polluter pays’ has been ignored in
Kolkata. The Trinamool Congress government must remember that there is
powerful symbolism associated with the bicycle worldwide, as a vehicle
of freedom from tyranny. It should stop oppressing those who impose no
costs on the city and perform an economic function in the greenest
manner possible.
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